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Knowledges: The us of Fire in Top End Land Management
Contested Knowledges: The us of Fire in Top End Land Management
Contested Knowledges: The us of Fire in Top End Land Management

 

Contested Knowledges
Indigenous Science
Non-Indigenous Science
Speaking to Each Other
References

 

 

 

Contested Knowledges

Introduction

The following essay is based on fire and contested knowledges. This paper will discuss different perspectives on fire and fire management.

The way you are brought up usually determines how you understand the world. Every person is different, so what one may perceive as fact, may be wrong in another's view. The answer is no-one is wrong. All different races have their own knowledge system, which they consider right. Everybody's culture sees things differently, varying with the circumstances and it creates competition and conflict.

The marriage of science and cultural practices is not the same in different societies

Discussion

There are so many complex rules in every culture. Trying to marry these together is a very difficult task.

How can you expect people with different worldviews to instantly understand what you are trying to say and do without all the historical and cultural background that you intrinsically know? Western resource managers need to be aware that other knowledge systems exist. Aboriginal people also have solutions to problems and modes of operation that might cut across the accepted practices of 'western' people.

Land and resource management is all about conflict and contestation. Different people's perceptions meeting, clashing and hopefully negotiating. You can't expect to be involved in managing resources without being placed in situations where different systems of knowledge meet on different and often uneven terms. The fact of the matter is that we need to negotiate solutions, often where there seems that no solution might exist.

There is an obvious contestation of knowledge between Indigenous and non-Indigenous systems. However, there is a less obvious contestation of knowledge within the Indigenous community.

As Joe Morrison points out "expecting urban based Aboriginals to be fully equipped with the understanding of not only the socioeconomic situation that surronds Indigenous communities across the savannas, but also;

  • The understanding of the complexities of working within the framework of Indigenous culture;
  • Understanding the role culture plays in shaping natural resource management from the Indigenous perspective and;
  • To be able to contructively develop initiatives through a clear understanding of language and/or accessing interpreters

Clearly the challenges that await people who are not adept to these issues are huge and sometimes overwhelming."(2001)

Summary

A hurdle to the success of combining various cultural land management strategies is the lack of confidence in another's system. Through trial and error, cooperative development is slowly being achieved. I believe there is a growing respect for both the traditional landowners knowledge and the western style of land management.

The Northern Land Council 's Caring for Country Unit is committed to helping landowners address fire problems and develop sustainable resourcing for appropriate fire management through development of particpatory planning processes, collaboration between Aboriginal ecological experts and non Aboriginal scientists, utilisation of economic projects such as mining, tourism and buffalo harvesting to support traditional fire management and resettlement of un populated areas, as well as capacity building within and between Aboriginal resource agencies which have an interest in land management. (Cooke) not dated.

Since land was given back to indigenous people in the Northern Territory, government and non-government organizations are trying to encourage Aboriginal involvement in collaborative land management.

 
 

 

 


 

 

Contested Knowledges | Indigenous Science | Non-Indigenous Science | Speaking to Each Other
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